the last days of sodom and gomorrah paul hilton

When used to talk about people, the terms imply a relationship. In the Hebrew Bible, the verb yāda‘ (“to know”) and the related noun da‘at (“knowledge”) combine two ancient concepts: knowing something with the mind or heart and knowing something physically. After a brief exploration of the rich and powerful meanings of “to know” in Hebrew, we will examine how they apply in Genesis 18–20. What these stories exemplify is what it means to know God in the pointed sense that Jesus described when He taught the central truth of scripture: “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). But when we scratch beneath the surface, it becomes clear that there is a common theme that ties them together-and prepares us for the high point in the story of Abraham: the near sacrifice of His beloved son Isaac in Genesis 22–23. Finally, in chapter 20, we read how Abimelech become the second king in Genesis who aspired to marry Sarah.Īt first blush, these three stories seem to have little to do with each other. Then, in chapter 19, the same messengers go to Sodom to meet with Lot’s family and, ultimately, to destroy the city. In Genesis 18, we encounter the story of Abraham’s welcome of the three visitors who announced the arrival of Abraham and Sarah’s long-awaited son, Isaac.

Among other things, this video features Hugh Nibley’s moving account of Abraham’s encounter with the three messengers in Genesis 18. See also “ Abraham’s Hebron: Then and Now, part 5: Mamre,”. Readers may also consult the commentary for the Book of Moses and Genesis at Bible Central or within the ScripturePlus app. This article is adapted from the detailed verse-by-verse commentary on Genesis 18–20 available at the Interpreter Foundation website. James Tissot, 1836-1902: Abraham and the Three Angels, ca.

The last days of sodom and gomorrah paul hilton